However, the translation that we read in English are somewhat different from what Christ said in the original Greek. The Beatitudes from the Aramaic You who hunger for The Scholars of the Yonan Codex Foundation produced this research and behavior described as fair behavin 1992, long before I became a Mason or Knight Templar. Blessed are those who grieve for what they long for, for they shall return to see the … How are these people “happy”? “there are good reasons to believe that the Aramaic text (known as the Peshitta) may more accurately reflect the words which Jesus himself spoke.” If it does, then the Greek is even more accurate because the Peshitta happens to be an Aramaic translation of the Greek NT. Another interesting potential quirk of the Aramaic language, specifically the Galilean dialect, may clear up a small source of confusion that presents itself between two of the Gospel accounts: The Sermon on the Mount (Matthew 5-7) and the Sermon on the Plain (Luke 6). Each beatitude is a proverb-like saying packed with meaning and worthy of study. Tuned to the Source are those who live by breathing Unity: their “I can!” is included in God’s. In the beginning was the Miltha, and that Miltha was with God, and God was that Miltha. ", "Blessed are they who are meek because they will inherit the earth. Each melody wonderfully conveys the feeling of the negative starting point (for a spiritual journey of re-birth) that each Beatitude refers to. ", "Blessed are they who hunger and thirst for righteousness because they will be satisfied. Most likely the Beatitudes were recited in the language of Jesus, Aramaic. In the Abwoon Network store you will also find earlier videos of him playing open-tuned guitar to these melodies, along with master drummer Matin Mize, who demonstrates the … They are happy in being in relationship with God, and moving towards wholeness, integration and renewal. The Beatitudes begin the first sermon by Christ in the Bible. Get a Price Estimate. When this word, makarios was used in the Greek translation of the Old Testament, it took on another meaning. The Beatitudes from the Gospel of Matthew 5:3-12: "Blessed are they who are poor in spirit, because theirs is the kingdom of heaven. Each melody wonderfully conveys the feeling of the negative starting point (for a spiritual journey of re-birth) that each Beatitude refers to. Syriac Aramaic was most popular from 5th-8th century AD and is a different dialect to the Galilean Aramaic that Jesus spoke: “When we look at the New Testament in light of the time period, we find places where the Peshitta doesn’t quite match. beatitudes from the aramaic: Blessed are those who are resting in the round, fluid enclosure of Spirit for theirs is the ability and opportunity in a Universe filled with the One breath of Life. Unlike Greek, Aramaic does not draw sharp lines between means and ends, or between an inner quality and an outer action. It was translated from Aramaic to Greek to English. However, the translation that we read in English are somewhat different from what Christ said in the original Greek. Then, do everything extreme, including letting your ego disappear, for this is the secret of claiming your expanded home in the universe. Alternatively, the Mtzudat David commentary translates it (presumably as does James) with the words wlxny htwklmh. ", "Blessed are they who are merciful because upon them will be mercies. We studied the differences between the KJV, and in my case, The Lamsa’s Bible, translated from the Aramaic of the Peshitta. Eliza Harrison shares her experience of the Aramaic Beatitudes. Alternative translation of The Lord's Prayer and Beatitudes using aramaic words of Jesus. He spoke the Beatitudes in the peoples’ language of Aramaic. Wonderfully conveys the feeling of the Aramaic Jesus the Beatitude way... Sufi master and Aramaic translation,. 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